Call for inputs for the UN Secretary-General’s report on “human rights and cultural diversity

Following the adoption of resolution 72/170 entitled “Human rights and cultural diversity” by the General Assembly on 19 December 2017, the Office of the High Commissioner for Human Rights is preparing a report for submission the General Assembly in September 2019.

In paragraph 24 of the resolution, the General Assembly “requests the Secretary-General to prepare a report on the implementation of the present resolution, including efforts undertaken at the national, regional and international levels regarding the recognition and importance of cultural diversity among all peoples and nations in the world and taking into account the views of Member States, relevant United Nations agencies and non- governmental organizations, and to submit the report to the General Assembly at its seventy-fourth session”.

Indigenous Peoples and civil society partners are invited to contribute any relevant information, including on challenges, legislation, public policies, programmes and other relevant measures and good practices in realising human rights and cultural diversity.

The OHCHR would also appreciate if you could send your organization’s contribution to OHCHR at United Nations Office at Geneva, CH 1211 Geneva 10; fax. +41 22 917 90 08; e-mail: or by 27 April 2019.

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Reminder: Last Day for New Organizations to Register for UNPFII

Reminder: For New IPOs and Academics participating for the first time at a session of the Permanent Forum, first, read carefully the participation guide. You must create a new profile in the integrated Civil Society Organizations (iCSO) System. Deadline for online application for approval is today, 25 March 2019.

To review the participation guide: Click Here

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For Native Americans, US-Mexico border is an 'imaginary line'

(THE CONVERSATION) Immigration restrictions were making life difficult for Native Americans who live along – and across – the U.S.-Mexico border even before President Donald Trump declared a national emergency to build his border wall.

The traditional homelands of 36 federally recognized tribes – including the Kumeyaay, Pai, Cocopah, O’odham, Yaqui, Apache and Kickapoo peoples – were split in two by the 1848 Treaty of Guadalupe Hidalgo and 1853 Gadsden Purchase, which carved modern-day California, Arizona, New Mexico and Texas out of northern Mexico.

Today, tens of thousands of people belonging to U.S. Native tribes live in the Mexican states of Baja California, Sonora, Coahuila and Chihuahua, my research estimates. The Mexican government does not recognize indigenous peoples in Mexico as nations as the U.S. does, so there is no enrollment system there.

Still, many Native people in Mexico routinely cross the U.S.-Mexico border to participate in cultural events, visit religious sites, attend burials, go to school or visit family. Like other “non-resident aliens,” they must pass through rigorous security checkpoints, where they are subject to interrogation, inspection and rejection or delay.

Many Native Americans I’ve interviewed for anthropological research on indigenous activism call the U.S.-Mexico border “the imaginary line” – an invisible boundary created by colonial powers that claim sovereign indigenous territories as their own.

A border wall would further separate Native peoples from friends, relatives and tribal resources that span the U.S.-Mexico border.

Homelands divided

Tribal members say that many Native Americans in the U.S. feel detached from their relatives in Mexico.

“The effect of a wall is already in us,” Mike Wilson, a member of the Tohono O'odham Nation, who lives in Tucson, Arizona, told me. “It already divides us.”

The Tohono O’odham are among the U.S. federal tribes fighting the government’s efforts to beef up existing security with a border wall. In late January, the Tohono O'odham, Pascua Yaqui and National Congress of Indian Americans met to create a proposal for facilitating indigenous border crossing.

The Tohono O'odham already know how life changes when traditional lands are physically partitioned.

By U.S. law, enrolled Tohono O’odham members in Mexico are eligible to receive educational and medical services in Tohono O'odham lands in the U.S.

That has become difficult since 2006, when a steel vehicle barrier was built along most of the 62-mile stretch of U.S.-Mexico border that bisects the Tohono O’odham Nation.

Previously, to get to the U.S. side of Tohono O’odham territory, many tribe members would simply drive across their land. Now, they must travel long distances to official ports of entry.

One Tohono O'odham rancher told The New York Times in 2017 that he must travel several miles to draw water from a well 100 yards away from his home – but in Mexico.

And Pacific Standard magazine reported in February 2019 that three Tohono O'odham villages in Sonora, Mexico, had been cut off from their nearest food supply, which was in the U.S.

Native rights

Land is central to Native communities’ historic, spiritual and cultural identity.

Several international agreements – including the United Nations Declaration on the Rights of Indigenous Peoples – confirm these communities’ innate rights to draw on cultural and natural resources across international borders.

The United States offers few such protections.

Officially, various federal laws and treaties affirm the rights of federally recognized tribes to cross between the U.S., Mexico and Canada.

The Jay Treaty of 1794 grants indigenous peoples on the U.S.-Canada border the right to freely pass and repass the border. It also gives Canadian-born indigenous persons the right to live and work in the United States.

The American Indian Religious Freedom Act of 1978 says that the U.S. will protect and preserve Native American religious rights, including “access to sacred sites” and “possession of sacred objects.” And the 1990 Native American Graves Protection and Repatriation Act protects Native American human remains, burial sites and sacred objects.

United States law also requires that federally recognized sovereign tribal nations on the U.S.-Mexico border must be consulted in federal border enforcement planning.

In practice, however, the free passage of Native people who live across both the United States’ northern or southern border is curtailed by strict identification laws.

Author: Christina Leza, Colorado College

This article is republished from The Conversation under a Creative Commons license. Read the original article here:

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Fellowship Programme for people of African descent: Deadline 30 April 2019

What is it?

The Fellowship programme for people of African descent is a three-week intensive learning opportunity for people of African descent from the diaspora, who are engaged in promoting the rights of people of African descent.

It takes place once a year at the Office of the High Commissioner for Human Rights in Geneva.

The Fellowship programme provides the participants with the opportunity to:

  • Learn about and deepen their understanding of the international human rights law and the UN human rights system, the international framework to combat racism, racial discrimination, xenophobia and related intolerance, and intersecting issues with a focus on people of African descent;

  • Strengthen skills in developing project proposals, delivering presentations and submitting information to human rights mechanisms;

  • Gain first-hand exposure to human rights mechanisms;

  • Meet with a wide-range of actors.

The Fellowship Programme was initiated by the Anti-Racial Discrimination Section in 2011 and was further supported by GA resolution on Programme of activities for the implementation of the International Decade for People of African Descent (A/RES/69/16). The High Commissioner is the coordinator of the IDPAD.

What is the aim?

The aim is to strengthen participants’ skills to contribute to the protection and promotion of civil, political, economic, social and cultural rights of people of African descent in their respective countries. The participants are equipped with the tools necessary to enhance the development of legislation, policies and programmes; to strengthen collaboration of civil society with governments; and to undertake local awareness-raising activities.

For whom?

The candidate must be an individual of African descent living in the Diaspora.

  • The candidate must have a minimum of 4 years of work experience related to the rights of People of African Descent.

  • The programme is bilingual in English and French. The candidate needs to have sufficient command of one of the two languages to be able to participate fully in the programme.

  • The candidate has to submit a letter from an organization working on issues related to People of African Descent or minority rights certifying their status.

  • The candidates must be available to attend the full duration of the programme. The selected fellows will be expected to participate in different activities and to strictly follow the programme.

Since 2011, 72 fellows from 32 countries have participated in the Fellowship programme including Australia, Barbados, Brazil, Canada, China, Colombia, Costa Rica, Denmark, France, Germany, Guyana, Honduras, Ireland, Israel, Italy, Jamaica, Moldova, Netherlands, Netherlands Antilles, Norway, Panama, Peru, Philippines, Russia, Spain, Sweden, Switzerland, United Kingdom, United States, Uruguay, Venezuela and Virgin Islands.


In 2019, the Fellowship will be held from 25 November to 13 December in Geneva, Switzerland.

How to Apply?


Applicants are requested to submit the following documents in one single e-mail

  • A Curriculum Vitae

  • A completed, signed and scanned Application Form in one single document.

  • A Personal Statement (maximum 500 words) in which the candidate will explain his/her motivation for applying, and how he/she will use the knowledge gained from the fellowship to promote the interests and rights of people of African descent.

  • An Official Letter from the nominating organization or community certifying the status

  • A copy of the applicant’s passport.

  • Please note that submissions with more than five attachments will not be accepted.

Important: Please mention in the subject header of your e-mail: "Application for the YEAR Fellowship Programme for People of African Descent."

Name the attached document as follows:

LAST NAME First name – Type of document
Example: SMITH Jacqueline – Application form.doc
SMITH Jacqueline – A Personal Statement.doc 
SMITH Jacqueline – Letter certifying Status.pdf
SMITH Jacqueline – Passport.pdf

Deadline for Applications: 30 April 2019.

Participant’s entitlement

Each fellow is entitled to a return ticket (economy class) from the country of residence to Geneva; basic health insurance; and a stipend to cover modest accommodation and other living expenses for the duration of the Programme.

Selection Process

The selection of the fellows will reflect gender and regional balance. The human rights situation of People of African Descent in the respective countries will also be taken into consideration.

Please note, that because of the volume of messages, applications will not be acknowledged. Only short-listed candidates will be notified.

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Millions of forest-dwelling indigenous people in India to be evicted

Critics say supreme court ruling constitutes ‘mass eviction in name of conservation’

Millions of Indians face eviction after the country’s supreme court ruled that indigenous people illegally living on forest land should move.

Campaigners for the rights of tribal and forest-dwelling people have called the court’s decision on Wednesday “an unprecedented disaster” and “the biggest mass eviction in the name of conservation, ever”.

The ruling came in response to petitions filed by various wildlife conservation groups, which wanted the court to declare the 2006 Forest Rights Act invalid. The act gives forest dwelling people the right to their ancestral lands, including those in specially “protected” areas that contain sanctuaries and wildlife parks to conserve wild life. The groups told the court that “tribal” people in 20 states had encroached illegally on these protected areas, jeopardising efforts to protect wildlife and forests.

See full story at the Guardian:

A woman sits with her belongings after forest officers demolished her house during an eviction drive on the outskirts of Gauhati, India in August 2017. Photograph: Anupam Nath/AP

A woman sits with her belongings after forest officers demolished her house during an eviction drive on the outskirts of Gauhati, India in August 2017. Photograph: Anupam Nath/AP

Registration for United Nations Permanent Forum on Indigenous Issues Now Open

Please read the instructions on UNPFII website carefully before registering.

Deadline for registration for NGOs with ECOSOC Status, IPOs and Academics that have participated at previous sessions of the Permanent Forum is 8 April 2019.

Deadline for online application for approval for New IPOs and Academics participating for the first time at a session of the Permanent Forum is 25 March 2019.

#WeAreIndigenous #UNPFII2019

For more information visit:

Tadadaho Sid Hill at United Nations

Tadadaho Sid Hill at United Nations

Report on Recognition, Reparations and Reconciliation: Call for submissions

The Expert Mechanism on the Rights of Indigenous Peoples will prepare a report on Recognition, reparations and reconciliation under its mandate in resolution 33/25 (2b). The Expert Mechanism will present a draft of this report for discussion at its next session from 15-19 July 2019. A final version will be presented to the Human Rights Council at its forty-second session (September 2019).

The Expert Mechanism hereby requests contributions from States, indigenous peoples, NHRIs and other stakeholders to this report. Submissions should be sent to the, no later than 28 February 2019, in English, French or Spanish.

Submissions should focus on the themes contained in the concept note in English | Spanish.

All submissions will be placed on the OHCHR website unless indicated otherwise.

General call for contributions on the consequences of exposure of indigenous people to toxic and otherwise hazardous substances

The Special Rapporteur on the implications for human rights of the environmentally sound management and disposal of hazardous substances and wastes, pursuant to Human Rights Council resolution 36/15 will dedicate his upcoming report to the UN General Assembly in 2019 to examining the consequences of exposure of indigenous people all around the world to toxic and otherwise hazardous substances.

The report will be preceded by a study on the same subject, which he intends to present to the United Nations Permanent Forum on Indigenous Issues in April 2019. At its 16th session, the Forum invited the Special rapporteur to carry out a review within his mandated area of expertise and to present conclusions to the Forum.

Responses to the questionnaire can be sent no later than 15 February 2019 to (preferred option) or addressed to:

  1. Office of the United Nations High Commissioner for Human Rights (OHCHR) 
    Thematic Engagement, Special Procedures and Right to Development Division 
    Palais des Nations 
    CH-1211 Geneva 10 
    Attn.: Special Rapporteur on human rights and toxics 
    Fax: +41 22 917 9006


Call for Applications: Senior Indigenous Fellow

Please share this very important Call for Applications to your organisations and networks, the newly launched Senior Indigenous Fellow position based in the Indigenous Peoples and Minority Section of OHCHR.

Under the guidance and supervision of the Chief of Section and the coordinator of the UN Voluntary Fund for Indigenous Peoples, the Senior Fellow will contribute to the activities of the Section by providing substantive, administrative and technical support to the mandate and activities of the UN Voluntary Fund for Indigenous Peoples; organises human rights trainings and capacity building activities for the grantees of the Fund; supports the development of comprehensive and inter-active capacity building tools, fundraising activities; and develops outreach and dissemination strategy to improve the Fund’s support to its grantees.

 Deadline of application: Friday, 8 February 2019.
Click here for Application


The Equator Prize 2019...

The Equator Prize, organized by the Equator Initiative within the United Nations Development Programme, is awarded biennially to recognize outstanding community efforts to reduce poverty through the conservation and sustainable use of biodiversity. As sustainable community initiatives take root throughout the tropics, they are laying the foundation for a global movement of local successes that are collectively making a contribution to achieving the Sustainable Development Goals (SDGs). As local and indigenous groups across the tropics demonstrate and exemplify sustainable development, the Equator Prize shines a spotlight on their efforts by celebrating them on an international stage.

Eligible Initiatives

• Community-based associations or organizations

• Community-based enterprises and cooperatives

• Women's associations or organizations

• Indigenous or ethnic minority groups or associations

• Youth groups or associations

• Non-governmental organizations

For more info, visit Equator Initiative (

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Marchers for Life Harass Indigenous Elder at Indigenous Peoples March

WASHINGTON, D.C. – Following the first annual Indigenous People’s March in Washington D.C., videos of a large group of youth wearing “Make America Great Again” hats and other Trump paraphernalia taunting a Native American elder playing a ceremonial drum and singing a song.

According to reports, the youth group of youth was in attendance for the March for Life, a pro-life action occurring at the same time as the Indigenous People’s March. According to organizers of the Indigenous Peoples March present for the exchange, Phillips was aggressively surrounded by more than 30 counter-protestors.

The display demonstrates Indigenous concerns about marginalization, disrespect and need to listen to traditional knowledge.

See full article here:

Indigenous Peoples March 2019

Indigenous Peoples March 2019

Bolsonaro’s Davos speech promised anguish in indigenous lands

Comment: Presenting an acceptable Brazil to global investors, the president failed to mention measures he has taken that are already fuelling violence in indigenous lands

By Dinamam Tuxá

The first speech by president Jair Bolsonaro on an international stage, on Tuesday at the World Economic Forum in Davos, Switzerland causes immense concern to Brazil’s indigenous peoples.

When Bolsonaro said Brazil has used very little of its land for agriculture and livestock (an estimated 9% and 20% of the national territory respectively), the president repeats a narrative that overstates indigenous control of land that was central to his election campaign, which has fuelled an alarming increase in violence in the Amazon and other rural areas of Brazil.

In less than a month since the president took office, several indigenous territories have been invaded by thugs hoping to take possession of forests that are still standing because the nation’s indigenous peoples have prevented their destruction. Brazil’s indigenous peoples have been vital in combating the causes and consequences of climate change.

In his speech in Switzerland, Bolsonaro made clear that agribusiness and mining interests will be allowed to expand their boundaries.

What has not been said is that Bolsonaro has already removed staff and funding from the federal agencies responsible for the protection of the environment and for guaranteeing human rights in Brazil. He has weakened the ability of the National Indian Foundation (FUNAI) to do its job in advancing the demarcation and recognition of indigenous lands, and denied the agency a voice in the environmental licensing process required for any new projects introduced on indigenous lands, including some of the most remote and intact of the primary forests in the Amazon.

See full article: Click here

Federal environment agents destroy vehicles loaded with logs inside the Aripuanã Park Indigenous Territory, where logging is a crime. Jair Bolsonaro aims to cut the agency's funding (Photo: Fabiano Maisonnave

Federal environment agents destroy vehicles loaded with logs inside the Aripuanã Park Indigenous Territory, where logging is a crime. Jair Bolsonaro aims to cut the agency's funding (Photo: Fabiano Maisonnave

Killings Of Guatemala's Indigenous Activists Raise Specter Of Human Rights Crisis

For three days last week, thousands of Guatemalans blocked roads and major highways to protest the Central American country's slide toward a constitutional crisis. The protest organizers included groups that have long demanded justice: indigenous communities and campesinos, as rural and farm workers are called.

Indigenous citizens, many dressed in colorful traditional clothing, came out partly to protest the Guatemalan president's recent expulsion of a United Nations-backed commission investigating corruption in the country. Since 2007, the International Commission against Impunity in Guatemala, known by its Spanish initials CICIG and funded by the U.N., the United States and the European Union, has worked with Guatemalan justice agencies to target corrupt officials.

In the highly unequal society that is Guatemala, many Maya believe any strengthening of the justice system will protect indigenous rights granted under the country's constitution and peace accords.

The country's indigenous people therefore have a strong motivation to lobby for the rule of law. Maya communities bore the brunt of almost four decades of a civil war that ended in 1996, leaving over 200,000 casualties, the majority indigenous Guatemalans, according to the United Nations. Now the mostly Maya organizations and many human rights groups worry that the violence is making a comeback: In just the last year, 26 members of mostly indigenous campesino organizations have been killed.

Read full article here:

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By Nikki Sanchez

The streets of downtown Washington, DC were filled with medicine this weekend. On Friday morning, the fragrant smells of sage, copal and palo santo filled the air of the Nation’s Capital. The medicines were lit early in the morning on the steps of the Department of Interior Affairs, as a prayer service started off the inaugural Indigenous Peoples March; the largest inter-tribal gathering of Indigenous Nations in over 50 years. The march and rally warranted the attention of 10,000 attendees, including representatives from Australia, Samoa, Hawaii, Canada, Aotearoa, the Caribbean, the Congo, Papua New Guinea, Central, and South American tribes and even included the Buddhist community.

As the prayers and songs set the tone for the day, dozens of caravans, buses, and motorcycle convoys continued to arrive from various tribes as far as Arizona, North and South Dakota, Texas, and everywhere in between. Non-Indigenous allies and multi-faith representatives were also in attendance. Following an hour of prayer, the march toward the Lincoln Memorial began, marshaled by the Red Rum Motorcycle club, who stood formidable and proud in their American Indian Movement (AIM) style black and red leather jackets. I was invited to be there as one of nearly 100 speakers, performers and ceremonial practitioners who guided the day. Indigenous elders, community leaders, and activists shared the platform with well known-Indigenous and social justice leaders; including newly elected congresswoman Deb Haaland and Idaho House of Representatives Paulette Jordan (two of the first Native American women to be elected to their posts), National co-chairs of the Women’s March Carmen Perez and Linda Sarsour, former Miss Universe Ashley Callingbull and Standing Rock water protector father-daughter duo, Chase and Tokata Iron Eyes among others.

To review full article: Click here

The event was organized by the Indigenous Peoples Movement (IPM) – a grassroots coalition of organizers from across the globe at state and tribal levels dedicated to raising awareness on Indigenous issues and eliminating the division of Indigenous nations from working collectively in support of one another.

The event was organized by the Indigenous Peoples Movement (IPM) – a grassroots coalition of organizers from across the globe at state and tribal levels dedicated to raising awareness on Indigenous issues and eliminating the division of Indigenous nations from working collectively in support of one another.

Brazil’s Bolsonaro targets minorities on 1st day in office

Far-right leader curbs land rights for indigenous groups and removes LGBT issues from purview of human rights ministry


SAO PAULO (AP) — Newly installed President Jair Bolsonaro issued executive orders targeting Brazil’s indigenous groups, descendants of slaves and the LGBT community in the first hours of his administration, moving quickly after a campaign in which the far-right leader said he would radically overhaul many aspects of life in Latin America’s largest nation.

One of the orders issued late Tuesday, hours after his inauguration, likely will make it all but impossible for new lands to be identified and demarcated for indigenous communities. Areas set aside for “Quilombolas,” as descendants of former slaves are known, are also affected by the decision.

Another order removed the concerns of the LGBT community from consideration by the new human rights ministry.

Read the full story: Click here

Brazil's President Jair Bolsonaro holds a ceremony to present his cabinet members at the presidential palace in Brasilia, Brazil, on January 2, 2019. (AP Photo/Eraldo Peres)

Brazil's President Jair Bolsonaro holds a ceremony to present his cabinet members at the presidential palace in Brasilia, Brazil, on January 2, 2019. (AP Photo/Eraldo Peres)

COP24 in Katowice Concludes with Historic Victory and some Disappointments for Indigenous Peoples

"The most significant and positive victory for Indigenous Peoples at COP 24 was the formal establishment of the Facilitative Working Group (FWG) to develop a workplan for the “Local Communities and Indigenous Peoples Platform.” The Platform is intended to strengthen and exchange traditional knowledge for mitigating and adapting to Climate Change, based on operative paragraph 135 of the Paris Agreement. Difficult issues under debate over the past three years and up until the final negotiating session in Katowice included equal participation between States and Indigenous Peoples in the FWG, protection of Indigenous Peoples rights and traditional knowledge in this process, the definition and identity of “local communities” and the concerns of some States that their “territorial integrity” might somehow be impacted in these discussions regarding traditional knowledge and climate change." 

Review full article: Click here
Article Source: Cultural Survival

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‘We can do it’: Yalitza Aparicio’s Vogue cover hailed by indigenous women

The indigenous Mexican actor Yalitza Aparicio has made history by appearing on the cover of Vogue Mexico, in a first for a country where light-skinned people dominate the media landscape – despite an overwhelmingly mestizo and indigenous population.

Aparicio, who has won acclaim for her debut performance in Alfonso Cuarón’s new film Roma, wears a Gucci dress on the magazine’s December edition, next to the title “In tiu’n ntav’i” – “A star is born” – in the indigenous Mixtec language.

Article source: The Guardian

Roma actor’s Vogue Mexico cover is first for country where light-skinned people dominate media landscape

Roma actor’s Vogue Mexico cover is first for country where light-skinned people dominate media landscape

EGM: Conservation and the Rights of Indigenous Peoples 23-25 January 2019 Nairobi, Kenya

Every year, the Indigenous Peoples in Development Branch within the Division of Inclusive Social Development of the Department of Economic and Social Affairs organizes an international expert group meeting (EGM) on a theme recommended by the Permanent Forum on Indigenous Issues and endorsed by the Economic and Social Council. In 2019, the expert group meeting will be held on the theme “Conservation and the rights of indigenous peoples” as recommended by the Permanent Forum at its 2018 annual session.

Indigenous peoples play a crucial role in the conservation of the environment. They make up around 5% of the global population and occupy, own or manage an estimated 20% to 25% of the Earth’s land surface. This land area holds 80% of the planet’s biodiversity and intersects with about 40% of all terrestrial protected areas and ecologically intact landscapes. While the expanse of protected areas nearly doubled from 8.7 million sq. km. to 16.1 million sq km. between 1980 and 2000, some estimates suggest that 50% of protected areas worldwide have been established on lands of indigenous peoples.  This proportion is even higher in the Americas, where it may exceed 90% in Central America. The lands of indigenous peoples are very valuable for conservation as about 65% of them have not been intensively developed, compared with 44% of other lands.

However, indigenous peoples’ custodianship of the environment and ecosystems, and their rights to land and housing are unrecognized.  They face the negative impacts of conservation programmes, which often have been based on the concept of protecting natural resources and biological diversity, while excluding human beings from these areas. Since the creation of the first State-designated protected area, Yellowstone Park, in the United States of America in 1872 and the subsequent Yosemite National Park in 1890 whereby the US government violently expelled Native Americans living in or dependent on the resources in the areas, conservation interventions around the world have far too often resulted in gross violations of the rights of indigenous peoples, in particular to their rights to land and housing. This includes forced displacement and evictions from their territories; criminalization and destruction of livelihoods; loss of rights to lands and resources and sacred sites; violence and extrajudicial killings of environmental human rights defenders which have spoken out on behalf of their own indigenous communities Millions  of indigenous persons have been dispossessed and displaced due to the exclusionary approach of protected-area management built on the premise that human activities are incompatible with conservation.  This approach is often referred to as ”fortress” conservation.

Learn more about the EGM: Conservation and the Rights of Indigenous Peoples 23-25 January 2019 Nairobi, Kenya.

Article source: UNPFII

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Trump administration moves closer to opening Alaskan Arctic to drilling

The Trump administration has moved a step closer to opening the Alaskan Arctic to oil and gas drilling as soon as next year.

The interior department’s Bureau of Land Management has published its draft environmental impact study, following Congress voting in 2017 to allow drilling within the Arctic national wildlife refuge.

Leasing the long-protected Arctic area could be most problematic for indigenous populations, many of which rely on subsistence hunting and fishing, according to the government assessment.

Article Source: The Guardian

Native American leaders hold signs against drilling in the Arctic refuge outside the Capitol in Washington DC on 11 December. Photograph: Saul Loeb/AFP/Getty Images

Native American leaders hold signs against drilling in the Arctic refuge outside the Capitol in Washington DC on 11 December. Photograph: Saul Loeb/AFP/Getty Images

Rights of Indigenous Peoples’ resolution adopted by the 3rd committee

The Third Committee of the UN General Assembly at its 73rd session adopted a new resolution on the “Rights of indigenous peoples”. The resolution reaffirmed the United Nations Declaration on the Rights of Indigenous Peoples, which addresses the individual and collective rights of indigenous peoples.

It reaffirmed also the outcome document of the high-level plenary meeting of the General Assembly known as the World Conference on Indigenous Peoples, held in New York on 22 and 23 September 2014, 7 in which Heads of State and Government, ministers and representatives of Member States reiterated the important and continuing role of the United Nations in promoting and protecting the rights of indigenous peoples, recalling the inclusive preparatory process for the high-level plenary meeting, including the comprehensive engagement of the representatives of indigenous peoples, and welcoming and reaffirming the commitments, measures and efforts undertaken by States, the United Nations system, indigenous peoples and other actors in its implementation.

Read the full resolution here: العربية | 中文 | English | Français | Русский | Español

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